Rubén Díez García (Professor in the Department of Applied Sociology at the Complutense University of Madrid)

The Berlin Wall, built in 1961, was more than just a physical barrier: it was a symbol that separated two worlds and competing political ideologies. This ideological division also fuelled conflict within liberal democracies themselves. On the eastern side, the communist bloc, under the tutelage of the Soviet Union, controlled the political, economic, and social life of its societies. On the western side, liberal democracies defended their ideal of individual freedom and human rights. And I emphasise “ideal,” because it is no secret that democratic liberalism in practice is not exempt from risks, threats, and tensions.

Beyond separating two blocs during the Cold War, the wall also divided two different ways of legitimising power. Without delving into the limitations and the shadows and monsters of reason illuminated by modernity and capitalist development, the Berlin Wall encapsulated an oppressive reality for millions in the communist bloc. Its very existence reflected authoritarian control that restricted access to information, freedom of speech, and even collective expression, a key element in our democracies. The wall symbolised the state’s force to suppress the desire for personal autonomy beyond the collective, as well as the right to free movement. Over time, its meaning expanded: it ceased to be just a tangible border and became a symbol of the authoritarian system governing the Eastern bloc.

Continue reading “A wall that fell, a world that collapsed: the transition to the unexpected (on the 35th anniversary of the fall of the Berlin Wall)” →