Tag: EU

The scope of application of the Services Directive – in need of clarification?

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by Sophie Perez Fernandes, Junior Editor
▪

Two requests for a preliminary ruling concerning the Directive 2006/123[i] on services in the internal market were recently made to the ECJ. The joined cases concerned raise some fundamental questions relating to its scope of application.

The first case (C-340/14) concerns the application of Mr. Trijber for an authorisation for the transportation of passengers by water. Mr. Trijber wishes to use his boat, an open sloop powered by an electrical motor suitable for transporting small groups of persons, to carry passengers, in return for payment, on tours of Amsterdam by waterway for festive occasions. The second case (C-341/14) concerns the application of Mr. Harmsen for the operation of two window prostitution businesses in Amsterdam as well. Mr. Harmsen specified in his application that he would not rent out rooms to prostitutes with whom he could not communicate in English, Dutch or any other language comprehensible to him. Both applications were, for different reasons, denied by the competent national authorities.

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Summary of CILFIT – 283/81

On By officialblogunioIn Summaries of judgmentsLeave a comment 
by José Ricardo Sousa, student of the Master's degree in EU Law of UMinho
▪

Keywords: Common Market; Court of Justice; Question; Article 177; Member States.

Court: CJEU | Date: Oct. 6th 1982 | Case: 283/81 | Applicants: Srl CILFT vs Italian Minister of Health.

Summary: Since the adoption of the Italian Law nº 30 of January’68, textile firms had paid by way of fixed health inspection levy a certain amount of wool, until the application of law nº1239 of December’70. The last mentioned law amended the levy, but textile firms had been required to pay a sum of the levy. Tribunal di Roma dismissed the plaintiffs’ appeal in October’76. They argued that Law nº 1968 was inapplicable because Regulation (EEC) nº 827/68 was adopted. Court of Appeal had also given reason to Ministry of Health. In October ’79, Ministry of Health lodged the judgement of Court of Appeal and added that wool was not included in Annex II of EEC Treaty, so it’s the states’ competence to rule on the matter, and they said that it wasn’t necessary to send any question to CJEU because the case was very clear. According to MoH’s arguments the Court of Appeal found a relevant question to send to the CJEU involving article 177 of the Treaty:

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Summary of Van Gend en Loos – Case 26/62

On By officialblogunioIn Summaries of judgments4 Comments 
by José Ricardo Sousa, student of the Master's degree in EU Law of UMinho
▪

Keywords: direct effect; tax; legal order; common market; particular

Court: CJEU | Date: Feb. 5th 1963 | Case: 26/62 | Applicants: Van Gend en Loos v. Netherlands Inland Revenue Administration

Summary: The transport company Van Gend en Loos imported a certain quantity of urea-methanal, which belonged to a specific category in the tariff of import duties list (implies 10% tax). After that, the transport company introduced an objection against the application of this duty, with the argument that the urea-methanal was in another category duties (only implies 3% tax) when the EEC treaty entered in force in 1958. Therefore, the Dutch Government infringed the 12 article of EEC Treaty, which provides Member States to change or introduced any new customs duties.

Thus, the Inspector of Customs and Excise at Zaandam dismissed the objection of Van Gend because it was “not directed against the actual application of the tariff but against the rate”. Furthermore, Nederlandes administratie der belastingen stated that when the EEC Treaty entered into force, this product was incorporated in another category, which had the same tax (10%) as the new category, so it wasn’t raised any rate. The national court suspended the proceedings and referred two questions to the CJEU about this matter:

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Editorial of March 2016

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by Allan F. Tatham, Professor at Facultad de Derecho, Universidad CEU San Pablo
 ▪

New Deal for the UK in Europe: Rewarding British particularism or Making Exceptionalism Acceptable?

And so British Prime Minister David Cameron, standing outside No. 10 Downing Street last Saturday, announced to a waiting nation (and Union) that he had wrested for the United Kingdom  almost all of the concessions he had been negotiating on with his EU Member State partners. What had once seemed as an almost Herculean task to achieve and an unprecedented one at that, has led to agreement with his fellow colleagues (no doubt grudgingly for some) in the European Council. Yes, Cameron was thus able to recommend to the British people on 20th February 2016 to accept the results of his “historic” renegotiation and vote for “Bremain” this summer; yes, the European Council has expressly recognized the constitutional and legal existence of a two- or multi-speed Europe[ii]; and, yes, the EU has accepted the existence – once again but in a much stronger version this time – of British particularism, in other words “in Europe but not of Europe” so to speak.

In the months leading up to the February European Council meeting, commentators canvassed the various options open to the UK were PM Cameron to have instead recommended a “Brexit” following negotiations and which might still happen if the popular vote in the 23rd June 2016 referendum were to show a majority in favour of leaving the EU.[iii] Among the possibilities considered have been: (1) UK membership of the European Economic Area (“EEA”) through reapplying for membership of the European Free Trade Association (“EFTA”) which would create the scenario of “back to the future” for the country as it was an original founding EFTA state in 1960, leaving to join the then European Economic Community in 1973; (2) a series of bilateral agreements between the UK and the EU, following Switzerland, each agreement being separately negotiated although the format is subject reconsideration by the EU; and (3) the Turkish model including a customs union, free movement of goods, and limited movement of workers as well as forming a strategic partnership in areas of mutual interest. Yet all three options would leave the UK woefully exposed internationally and in a very much weakened bargaining position outside the EU although probably still within the World Trade Organisation.

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Eco and EU Culture. “The language of Europe is translation”

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by Sérgio Maia Tavares Marques, Managing Editor
 ▪

Umberto Eco passed away this week but his words shall remain very much alive. Apart from his literary and semiology brilliance, Eco was an accurate observer of the European reality. For him, the Erasmus Programme is a sexual revolution that makes us all Europeans. A sort of spirit we can sense from – and that moved Bertolucci into his piece – The Dreamers.

He was supportive of the integration since his early days as he believed in the fundamental unity of the European culture. Moreover, he stated: “it´s culture that cements European identity”.

– How exactly? One may ask imaginarily.
– “We have too many languages and cultures, indeed (…)Europe is a continent that was able to fuse many identities (…) We know there are books we have yet to read that will help us reflect on cultures different from our own. Little by little: that is how our European identity will become more profound.”

Lyrically enough, instead of emphasizing the euro-crisis (and he highly regarded the values of the internal market), he suggested to print the faces of Dante, Shakespeare, Balzac or Rosselini in our Euro notes.

Umberto Eco’s lifetime reminds us all that, we do live under a Union based on the rule of law, we do benefit from an internal market and, essentially, we must live up to being surrounded by multilingualism, by a plural culture. This is what our existence is about – enabling ourselves to endless possibilities through the others. Through translating ourselves – beyond communicating, we translate to perceive, to know, to feel, to comprehend. Through at last achieving tolerance as we have been underlining this February on UNIO’s blog.

Afterall, la lingua dell’Europa è la traduzione, la langue de l’Europe, c’est la traduction, die sprache Europas ist die übersetzung, a língua da Europa é a tradução…

Picture credits: Umberto Eco  by giveawayboy.

 

Analysis of the Taricco Judgement: The EU’s Financial Interests Come First

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by Daniela Guimarães, Collaborating Member of CEDU
 ▪

On 8th, September 2015, the Court of Justice of the European Union reached a decision that draws consequences from the case law Åkerberg Fransson, C-617/10, considering the standpoint of the protection of the financial interests of the European Union.

Mr. Ivo Taricco and other defendants, Italian citizens, were charged before the Tribunale di Cuneo (Italy), for having formed and organised during the fiscal years 2005 to 2009 a conspiracy to commit various offenses in relation to VAT. During their legal prosecution, several matters have arisen in the case causing delays in the process. Such delays can have serious consequences once the limitation period for each of the accused goes from six to seven years and even though that limitation period can be interrupted, it cannot be extended beyond a quarter of its initial duration (Articles 160 and 161, Italian Penal Code). According to the referring court, it is certain that all the offences will be time-barred before a final judgement can be delivered regarding the accused. The referring judge says that situations of “de facto impunity” in cases related to tax evasion are rather normal due to the mentioned Italian norms as they do not allow an extension of the limitation period in crimes such as the ones at stake. Being the criminal investigations, in most cases, of great complexity, often, the time-limit compromises an effective criminal prosecution. In practical terms, the statute of limitations regime in Italy can, actually, function as a “way out” for white collar crime offenders.

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European cinematographic culture… and interculturally defending tolerance through art

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by Sérgio Maia Tavares Marques, Managing Editor
 ▪

From 11th to 21st, Feb. 2016, Berlin will be the European (and not only) movie capital as the 66th Berlinale Festival takes off. 128 countries, more than 400 films presented, over 30000 people involved and more than 330000 tickets sold. However, apart from that commercial, industry façade of the Festival, a deeper artistic side has also its seat on Berlinale. Sections such as Panorama, Forum, Culinary Cinema and NATIVe offer a different view of the seventh art: independent movies, new comers, experimental art and indigenous people story-telling, for instance. Berlinale Talents section intriguingly revolves around “The Nature of Relations”.

Each programme brochure can be found here.

Nevertheless, the most impressive message of this year´s edition of the Festival is described by the Berlinale Director, Dieter Kosslick. He declares that the Festival is devoted to the refugees. In his words, “since the festival was launched in 1951, we have only had positive experiences with what is today known as “a culture of welcome”. Moreover the Berlinale would not exist if it were not for foreigners. The eleven days of the festival at Potsdamer Platz demonstrate how cultural diversity can celebrate a peaceful fest with great energy and verve.”

According to him, it is vital to follow Steinmeier´s principle of six eyes. “Each of us has our own perception of things, our own two eyes, and with each of them we should try to see the view of the other, to find a joint view, so to speak, so as to achieve, through a shift of perspective, a view shared by both sides (…). In the cinema the principle of six eyes is a matter of course. We look through a screen like we do through an open window into another world or we are right in the middle of it.”

Cinema and all arts are platforms to explore societal issues. They are a narrative of our lives and our time. His editorial urges us all to not misunderstand themes and that refugees arrival can carry out social tolerance (UNIO Blog’s motto for the time being, by the way. As should remain EU law’s. In fact, legal systems as a whole can take in many lessons.).

Picture credits: La Berlinale s’en va!  by Charlotte Noblet.

The value of tolerance in a Union based on the rule of law

On By officialblogunioIn Essays1 Comment 
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by Professor Alessandra Silveira, Editor
▪

For several weeks following the terrorist attacks in Paris, especially against Charlie Hebdo but somewhat also after Friday, November 13th, the “Treatise on Tolerance” (Voltaire, 1763) was the top best-selling book in France. The correlation between the terrorist attacks and the free exercise of religion is a fallacy to be tackled. Yet, the success of Voltaire´s book is explained by the currentness that the subject of tolerance has achieved. Due to the same reason, a new Portuguese edition of the book was published (Relógio d’Água publishers). Well, assuming the premise that the tolerance, as Voltaire contextually described, stands for a pre-juridical status of acceptance and recognition of the other, then we wonder. What would the present significance of the value of tolerance (article 2, Treaty on the European Union) be, given that alongside pluralism and non-discrimination (among others), it establishes the common axiological grounds upon which the European integration is founded?

In his “Treatise on Tolerance”, Voltaire calls out for the mutual leniency amongst Christians of that time. More precisely, he urges the Catholic France of middle 18th century to bear or to consent the right to profess the Protestant faith. It would be an absolute absurd to intend to lead every man into thinking under a uniform manner about metaphysical issues, he argues. Inspired by the barbarism, the eight judges of Toulouse’s Parliament ordered against the protestant Jean Calas (driven by fanaticism they ruled his torture), Voltaire questions the catholic majority if it would not be possible to tolerate and assimilate Calvinists, rather in the same conditions Catholics are tolerated in London, once the more factions there is, the smaller risk there will be because multiplicity weakens them. Voltaire claims that it becomes permitted to each citizen to practice their faith solely based on their own reason. Moreover, he writes, may each one think whatever this enlightened or misguided mind dictates, as long as public order is not disturbed. It is not a crime not to believe in the mainstream religion, he says, even though the Catholic Church is the “only religion made by God”, all others being “man-made”. Hence, Voltaire´s speech warns to the “terrible consequences of a right of intolerance”. It matters, however, that “men in order to deserve tolerance must begin by not being fanatics”. Fanaticism would be a case in which “intolerance seems acceptable”.

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A time of challenges for our Union

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Find below some links to interesting opinion articles on some of the challenges that the EU is currently facing:

Europe isn’t working for this generation, via The Guardian (by Matteo Renzi the prime minister of Italy)

 

The economic consequences of austerity, via the New Statesmen (by Amartya Sen)

 

Can Germany Be Honest About Its Refugee Problems?, via the The New Work Times (by Jochen Bittner)

We also invite you to take a look at our editorial of this month here.

The principle of recognition as the cornerstone of European neighbourhood policies: waiting for Godot? Who is you, human being?

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by Daniela Cardoso, Collaborating Member of CEDU
 ▪

Due to the widely-acknowledged vulnerabilities that characterise the current European neighbourhood policies and external relations, the European Union has sought to encourage a renewed political dialogue. To a large extent, these new efforts are grounded on the need to face the current humanitarian and social crisis involving migrants and refugees and encountering two leading actors: Germany and Turkey.

The underlying issue is border management in order to polish and consolidate a more realistic answer to different needs. On one hand, attention must be drawn to the internal organisation of countries endowed with the geo-political profile, as the one that can be pointed out to Turkey, and their inabilities to handle the massive incoming of refugees in a solitary confinement. On the other hand, one is confronted with another issue concerning identities in transit. Giving the uncountable number of identities crossing geographical, social and cultural borders, is there any moral obligation on the part of the States to open their borders? At the core of what can be regarded as the management of political borders we encounter two chess pieces. The first thrives on cooperation and stability, sustaining that borders do have a peculiar moral meaning with its own sense of justice at the “local” level, regardless of shared views with political communities on distributive justice. The second one insists on a more plural argument placing the moral significance both in geopolitics and on people, which would be shyly seen in the possible accession of Turkey to the European Union – a topic which was recently re-placed on the table.

In short, there is one map with different languages: the tonic placed on the enlargement of the European Union and the emphasis on shared global governance.

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